Hazrat Umar Farooq (Radi Allah Unho)

ELECTION

Before he passed away, Sayyiduna Abu Bakr (radi Allahu anhu) consulted the senior Sahaba and elected Sayyiduna Umar (radi Allahu anhu) as the second Caliph of the Muslims.

EARLY LIFE
He was the son of Khattab and is famous in Islamic history as "Al Farooq" or "One who Distinguishes between Right and Wrong." His acceptance of Islam is also very famous.

AS A CALIPH
Sayyiduna Umar (radi Allahu anhu) was a very brave and straight-forward person. He was tough and uncompromising in Islamic principles. He was a great and talented ruler. During his Khilaafat, vast areas of the Roman and Persian empires and the whole of Egypt were brought under Islamic rule. He was also a gifted orator. He was very concerned for the welfare of the Muslims. He left a honourable legacy for Muslims after him. The Holy Quran was given to him by Sayyiduna Abu Bakr (radi Allahu anhu) for safe-keeping.

APPOINTS NEW COMMANDER
Sayyiduna Umar (radi Allahu anu) was a strong disciplinarian. He noticed the tremendous popularity of Sayyiduna Khalid bin Walid (radi Allahu anhu). He felt that people will lose trust in Almighty Allah and put all their trust in Sayyiduna Khalid bin Walid (radi Allahu anhu). He feared that the people may think too highly of him, thereby possibly increasing the self-esteem of Sayyiduna Khalid bin Walid (radi Allahu anhu) which would also breed arrogance, so he removed Sayyiduna Khalid (radi Allahu anhu) and appointed Sayyiduna Abu Ubaidah bin Jarrah (radi Allahu anhu) as the Commander in Chief of the Muslim army.

Sayyiduna Khalid bin Walid (radi Allahu anhu) happily accepted the orders of Sayyiduna Umar (radi Allahu anhu) and then served as an ordinary soldier. This is an example of the Islamic teachings of obedience to leadership!

DEFEAT OF THE PERSIANS
Sayyiduna Khalid bin Walid (radi Allahu anhu) had left Sayyiduna Muthanna (radi Allahu anhu) in command of the Muslim forces on the Iraqi front when he rushed to Yarmuk. Sayyiduna Muthanna (radi Allahu anhu) was finding it difficult to counter the enemy and went personally to Madinatul Munawwarah to ask Sayyiduna Abu Bakr (radi Allahu anhu) for re-inforcements. Sayyiduna Abu Bakr (radi Allahu anhu) had by that time passed away.

Sayyiduna Muthanna (radi Allahu anhu's) absence from the Iraqi front made things worse there. The Iranians regrouped under the command of Rustam and recaptured the lands taken by the Muslims. Rustam sent 2 columns of his army, one to Hirah and the other to Kaskar.

Sayyiduna Umar (radi Allahu anhu) sent Sayyiduna Abu Ubaidah (radi Allahu anhu), as Commander, to deal with the situation. Both the Persian columns were defeated. Rustam sent an even larger army and defeated the Muslims.

Sayyiduna Umar (radi Allahu anhu) raised another army and defeated the Persians. But the Persian court sent yet another larger army, and forced Sayyiduna Muthanna (radi Allahu anhu) to withdraw. The report of the new situation was sent to Sayyiduna Umar (radi Allahu anhu) and reinforcements under the command of Sayyiduna Saad bin Abi Waqqas (radi Allahu anhu) were sent.

The Persian and Muslim army met at Qadisiyah. After a long battle on several fronts, the outnumbered Muslim army defeated the 120 000 Persian soldiers and recaptured Hirah and their areas in the year 14 A.H. (636 C.E).

DEFEAT OF THE ROMANS
Muslims laid siege to Damascus during Sayyiduna Abu Bakr (radi Allahu anhu's) rule as Caliph. It continued, after he passed away, and lasted 70 days during the rule of Sayyiduna Umar (radi Allahu anhu). After the long siege, Sayyiduna Khalid bin Walid (radi Allahu anhu) took the Romans by surprise and entered the city. The Governor surrendered and a peace treaty was signed.

CONQUEST OF JERUSALEM
Meanwhile, Sayyiduna Amr ibn As (radi Allahu anhu) was laying siege to Jerusalem. Sayyiduna Khalid, Sayyiduna Abu Ubaidah and other Sahaba (radi Allahu anhumul ajma'in) also joined him. The Christians had little hope and decided to give in. They also suggested that the keys of Jerusalem be given to Sayyiduna Umar (radi Allahu anhu) himself personally. Sayyiduna Umar (radi Allahu anhu) went to Jerusalem. An agreement was signed that guaranteed the safety of the city and the safety of the Christians.

ASSASSINATION
A Persian non-Muslim, named Firoz and nicknamed "Abu Lulu," complained to Sayyiduna Umar (radi Allahu anhu) about his master, Sayyiduna Mughirah bin Shuba (radi Allahu anhu), who imposed tax on him. Sayyiduna Umar (radi Allahu anhu) told Firoz that the tax was reasonable. This made Firoz angry.

The next day, during the Fajr Salaah, he stabbed Sayyiduna Umar (radi Allahu anhu) 6 times in the back, severely wounding the Caliph. Sayyiduna Umar (radi Allahu anhu) passed away 3 days later in 23 A.H. He was 63 years old. He ruled the Islamic State for 10 years, 6 months and 4 days.

REFORMS
In a short space of 10 years, Sayyiduna Umar (radi Allahu anhu) had been well-known for his outstanding achievements and reforms in Islam. Some of these reforms were:-

1. He established the "Baitul Maal" (People's treasury for the state and public).

2. Judicial courts of Justice were set in the country. Judges and Magistrates handled all cases.

3. Establishment of an army headquarters for the defence of the country.

4. Construction of roads and canals.

5. Schools were established. Salaries for Imams, Mu'azzins and Ustaads were organized.

6. Masjids were improved and built in Makkatul Mukarramah and Madinatul Munawwarah. This included facilities for the Haajis.

7. Police Stations and prisons were built.

8. Establishment of the first Islamic Lunar calendar beginning from the Hijrah.

9. Proper weights and measures introduced.

10. Population census established.

11. Built orphanages and welfare homes.

12. Established proper punishment system and banned slavery.

PERSONAL LIFE
Simplicity and devotion were the main characters of Sayyiduna Umar (radi Allahu anhu). He used to wear clothes that had many patches and yet received Governors, convoys and diplomats. He took just enough allowance from the State to have a simple meal and wear simple clothes. At times he was very poor. He used to visit the old people and sick and even do their house work. He used to visit the houses of the soldiers and inquire about their families. He stayed awake at night in Salaah and often kept Fast. He always supported and upheld the cause of Islam, with his wisdom, energy, dynamism, bravery and little wealth.

Hazrat Abu Bakr Siddique (Radi Allah Unho)

EARLY LIFE
Sayyiduna Abu Bakr (radi Allahu anhu's) real name was Abdullah, and he was given the title of "As Siddique" or"Testifier to the Truth." His father, 'Uthman, was known as Abu Quhafah and his mother, Salma, was known as Ummul Khair. He was two and a half years younger than Sayyiduna Rasulullah (sallal laahu alaihi wasallam).

He was the first among the Sahaba to accept Islam. He accompanied Sayyiduna Rasulullah (sallal laahu alaihi wasallam) during the Hijrah to Madinatul Munawwarah. Sayyiduna Abu Bakr (radi Allahu anhu) was a merchant. He freed many slaves, including Sayyiduna Bilal (radi Allahu anhu) and Sayyiduna Umayyah bin Qahaf (radi Allahu anhu). He participated in all the battles in which Sayyiduna Rasulullah (sallal laahu alaihi wasallam) had to fight the Kuffar.

Sayyiduna Abu Bakr (radi Allahu anhu) loved his faith more than anything else. At the Battle of Badr, his son, Sayyiduna Abdur Rahman (radi Allahu anhu), was fighting on the side of the Kuffar. After accepting Islam, Sayyiduna Abdur Rahman (radi Allahu anhu) said to his father, "O Father, at Badr, you were twice under my sword, but my love for you held my hand back." To this, Sayyiduna Abu Bakr (radi Allahu anhu) replied, "Son, if I had you only once under my sword, you would have been no more." He was so uncompromising in his faith.

At the time of the Battle of Tabuk, he donated all his wealth to the war effort, and when Sayyiduna Rasulullah (sallal laahu alaihi wasallam) asked him, "What have you left for your family,?" he replied, "Allah and His Rasool (sallal laahu alaihi wasallam)."


AS A CALIPH
After his election as the Caliph, Sayyiduna Abu Bakr (radi Allahu anhu) addressed the Muslims with these words:

"O People! I have been chosen by you as your leader, although I am no better than any of you. If I do any wrong, set me right. Listen, truth is honesty and untruth is dishonesty. The weak among you are the powerful in my eyes, as long as I do not give them their dues. The powerful among you are weak in my eyes, as long as I do not take away from them what is due to others.

"Listen carefully, if people give up striving for the Cause of Almighty Allah, He will send down disgrace upon them. If people become evil-doers, Almighty Allah will send down calamities upon them.

"Obey me as long as I obey Allah and His Rasul (sallal laahu alaihi wasallam). If I disobey Allah and His Rasul (sallal laahu alaihi wasallam), you are free to disobey me."

Such was the first Caliph of Islam. Indeed, the world would be a better place to live in, if we had leaders like Sayyiduna Abu Bakr (radi Allahu anhu).

Sayyiduna Abu Bakr (radi Allahu anhu) now sent Sayyiduna Usamah (radi Allahu anhu) on the expedition to Syria to fight the Romans, even though he had to attend to all the internal problems of the Islamic State.

The news that Sayyiduna Rasulullah (sallal laahu alaihi wasallam) had passed away, made some new Muslims think that the Islamic State would crumble and they refused to pay the Zakaah. These new Muslims could not yet get used to their faith and its requirements until then. Sayyiduna Abu Bakr (radi Allahu anhu) declared, "By Allah! Even if a single thread is due from a man, he must give it. If he refuses, I will declare war against him."


RENEGADES AND IMPOSTERS
Some others became imposters and renegades. Tulaiha, Musailimah, Maalik bin Nuwairah, Aswad Ansi and a woman named Sajah claimed that they were prophets and caused a great deal of confusion. Sayyiduna Abu Bakr (radi Allahu anhu) was quick to take action against these imposters.

Sayyiduna Khalid bin Walid (radi Allahu anhu) was sent to deal with Tulaiha who fled to Syria and later became a Muslim. Maalik bin Nuwarah was killed. Sayyiduna Ikramah (radi Allahu anhu) and Sayyiduna Surahbil (radi Allahu anhu) were sent to take action against Musailimah, but they were defeated. Sayyiduna Abu Bakr (radi Allahu anhu) sent Sayyiduna Khalid bin Walid (radi Allahu anhu) to tackle the notorious Musailamah who married Sajah. In the fight that followed, Sayyiduna Wahshi (radi Allahu anhu) killed Musailamah. Musailamah and Aswad Ansi also claimed to be prophets while Sayyiduna Rasulullah (sallal laahu alaihi wasallam) was alive. Aswad was killed by the Muslims of Yemen.

Sayyiduna Abu Bakr (radi Allahu anhu's) swift and bold steps saved the Islamic State from the serious danger of chaos and confusion. He could now attend to other urgent problems.


ERA OF CONQUESTS
During his Khilaafat, Sayyiduna Abu Bakr (radi Allahu anhu) had to take action against the Iranian Empire. The Emperor of Iran, Khusrou Parvez, was killed by his son, Shirooya, and the whole empire fell into chaos and disorder. Hurmuz, the Persian governor of Iraq, was very hostile to the Arabs and he was also cruel to the Muslims living in that area.

Sayyiduna Abu Bakr (radi Allahu anhu) sent Sayyiduna Muthamia (radi Allahu anhu) to take action against the Iranians in Iraq. His forces were not enough and Sayyiduna Khalid bin Walid (radi Allahu anhu) was then sent with reinforcements. The Muslim army captured vast areas of the Iranian Empire in several battles.

Sayyiduna Abu Bakr (radi Allahu anhu) then turned his attention to the Romans who were causing trouble in the North-West frontier. Sayyiduna Abu Bakr (radi Allahu anhu) sent 4 separate armies under Sayyiduna Ubaidah bin Jarrah, Sayyiduna Amr Ibnul As, Sayyiduna Yazid bin Abu Sufyaan and Sayyiduna Surahbil bin Hasnal (radi Allahu anhumul ajma'in) to deal with the Roman power.

The four armies joined into one unit to face the Romans more effectively. The Romans had amassed 150 000 soldiers, but the total Muslim army was only 24 000. Reinforcements were requested. Sayyiduna Abu Bakr (radi Allahu anhu) asked Sayyiduna Khalid bin Walid (radi Allahu anhu) to take charge of the Iraqi front and Sayyiduna Muthanna (radi Allahu anhu) to rush to the Syrian front to help fight the huge Roman army. The armies met in Yarmuk after Sayyiduna Abu Bakr (radi Allahu anhu) passed away. In this battle, the Romans were totally defeated.


PASSES AWAY
Sayyiduna Abu Bakr (radi Allahu anhu) fell ill at this time and passed away on the 21st of Jamadi-ul-Aakhir 13 A.H. (22 August 634). His rule lasted 2 years and 3 months. He was 63 years old.

One of the many contributions of Sayyiduna Abu Bakr (radi Allahu anhu) was the collection and compilation of the Holy Quran.


PERSONAL LIFE
He lived a very simple, pious and upright life. He was a true servant of Almighty Allah and a meticulous follower of Sayyiduna Rasulullah (sallal laahu alaihi wasallam).

He wore ordinary clothes and his meals were very simple. He attended to house-hold work and would go out at night and seek the poor and destitute. Humility and modesty were the keynotes of his character. He felt embarrassed when people showered praises on him or showed him immense respect. He often fasted during the day and spent the whole night in Salaah and meditation. He was a great orator and a master of genealogy (one who can trace a person's family line). In personal life, he was a Saint. He used all his powers to promote the interest of Islam and the good of people.

SDI's SUNNI IJTEMA

SDI-INTERNATIONAL SUNNI IJTEMA

Is it permissible to say or declare “Ya RasulAllah”

Is it permissible to say or declare “Ya RasulAllah”
Written by Imam Ahmad Raza Al Qadiri
Question: 3rd Rab-ul-Awal 1320 a.h.
What do the learned and erudite Ulama have to say about the following issue? Is it permissible to say or declare “Ya RasulAllah” or “Ya Wali-Allah”? Is it permissible to seek the assistance of the Prophets and the saints and to seek the help of Hadrat Ali by saying “Ya Mushkil Kushaa Ali” during times of difficulty and calamity? Please sign this answer so that I may explain to people about it. Wherever there is Arabic statements, kindly translate them into Urdu. Please explain and receive Thawaab, (reward).
Answer:

It is permissible on condition that one considers them to be the “servants of Allah” and a medium to His Grace. One must also believe that nothing moves without the Supreme Command of Allah and one must also believe that without the Supreme command of Allah, nothing can be given and not even an eyelid can blink without Allah’s command. And without doubt, this is the belief of all Muslims. To insist (that Muslims believe) in the contrary is nothing but defaming the Muslims and to unnescessarily have “unfounded” suspicion about innocent Muslims. This type of belief against the Muslims is also Haraam, (prohibited).
To call out to these people with the proper belief in mind, (during times of difficulty and calamity), is absolutely permissible.
In the Jamia Tirmidi, the Holy Prophet (salal laahu alaihi wa sallam) taught a companion to make dua after salah in the following manner.


“Ya RasoolAllah! I turn towards the Almighty through
the medium of the Holy Prophet with my request, so that my need be fulfilled.”
In another narration, the actual words which are used are:

“So that the Prophet may fulfill this need”.

When this blind companion made this request, his blindness (immediately disappeared) and he could see again.
In the “Tabarani shareef” there is a hadith in which during the khilaafat of Hadrat Uthman Ghani (radi Allahu anhu), a companion named Hadrat Uthman bin Hunaif (radi Allahu anhu) actually taught this dua to another companion or to someone who was a Taab’i, (this is considered as that generation of people who came after the blessed companions). This person then made the same type of dua and his need was immediately fulfilled.
Thereafter, the Ulama have always recorded this as a very powerful dua or mendicant.
There is also another hadith shareef which clearly advises that:

“When you seek help or assistance, then say “Help me! O the slaves of Allah”

In the “Fatawah Khayriyyah” it is mentioned that:

“”Ya Shaik Abdal Qadir is a call. What is the reason which makes it Haraam?”

This servant has written a treatise on this subject which is entitled, “Anwaarul Intibaah fi Halli Nidaa Ya Rasoollah”. In this book you would find that from the time of the blessed companions and in every generation thereafter, the Ulama have considered the calling out to these blessed servants of Allah as a powerful remedy (during times of calamity and need). As for the Wahabi movement, they consider everyone from the time of the blessed companions as (Allah forbid!) nothing but idol worshippers!

May Allah protect us from them.
His sinful servant.
Ahmed Raza.
Source: Akaam-e-Shariah

SDI-20TH ANNUAL SUNNI IJTEMA

SDI-3-DAYS NOORIE QAFILAA

GLORIOUS DUROODS

Durood: a glance from hadith

"Hadith" is an Arabic word that means "Holy Sayings". It is the narration of all the affectionate words of advice uttered by the Holy Prophet Muhammad (sallal laahu alaihi wasallam) from time to time. These sayings (Ahadith) are instructions offered for the guidance of mankind, and to follow them is as important as daily prayers.

The famous books of Hadith are the following: Sahih Bukhari, Sahih Muslim, Tirmidhi, Abu Dawud, Muwatta, Nisaai', Ibn-Majah, Darmi, Baihaqi and Miskhaat Shareef. Imam Bukhari (radi Allahu anhu), the compiler of Bukhari Shareef, took the greatest and painstaking precautions in making his collections of Ahadith and exerted to his utmost to achieve all accuracy and reliability as possible. Hence, Ahadith quoted by Imam Bukhari (radi Allahu anhu) and his work on Ahadith stands as one of the wonders of intellectual achievement in Islamic History. He wrote all Ahadith in the sacred Haram of Madina Munawwarah. It is, therefore, that most of the Ahadith have been taken from the book of Bukhari Shareef.

Important Ahadith of the Holy Prophet (sallal laahu alaihi wasallam) have been included here for the betterment, benefit guidance, and gain of the readers of this book. If followed, the reader of these sayings will receive a permit to Paradise even in this world. Every saying opens door to Divine favour and sure success.

This Durood Sharif enlightens the heart of the reciter.
(Click image to enlarge)


BENEFITS OF DUROODS

1. For every Durood Shareef that you recite, ten sins are forgiven, ten good deeds are entered into your sheet of actions and ten position are upgraded.

2. Allah showers ten blessings on the man who recites a Durood.

3. The first man who will meet the Prophet (sallal laahu alaihi wasallam) on the Day of Judgement will be that person who had recited the Durood maximum number of times in his life time.

4. Those who recite Durood in maximum number will be nearest and dearest to the Holy Prophet (sallal laahu alaihi wasallam) in the next world.

5. If any one is involved in a difficulty then he must recite countless number of Durood Shareefs.

6. Reciting Durood Shareef eradicates poverty and hunger.

7. If the Sawaab of the Durood Shareef is dedicated to another person, then that person will receive the Sawaab, while the Sawaab of the reciter will not be lessened.

8. Reciting excessive Durood Shareef brings purity.

9. Reciting maximum number of Durood Shareef is full compensation of all sins.

10. Any one who recites excessive Durood Shareef in this world will be safe and sound in the next world.

11. When a prayer is made to Allah it is never accepted unless praise of Allah Ta'ala and Durood Shareef on the Holy Prophet (sallal laahu alaihi wasallam) is first of all recited.

12. Those who recite Durood quite often will see Divine Light on the dark Day of Judgement.

13. Three persons will be under the cool shade and the favours of Allah Ta'ala on the Doom's Day. One who kept the Holy Prophet's (sallal laahu alaihi wasallam) Sunnah alive, one who removed difficulty of a fellow being and one who recited maximum number of Durood Shareef in his life time.

14. When you forget anything and your memory fails to recollect it, then recite Durood, you will remember the forgotten thing.

15. Reciting Durood in this world is rewarding in the next.

16. The reciter of 10 Duroods in the morning and 10 in the evening will receive the help of the Holy Prophet (sallal laahu alaihi wasallam) on the Day of Judgement.

17. One who recites Durood Shareef near the shrine of the Holy Prophet (sallal laahu alaihi wasallam) is heard by him there and then alone. 18. Any one who recites Durood is just as one who purchased a slave and freed him.

18. If a Durood is written in a book by someone , Angels of Allah shower blessings on him till the Durood remains in that book.

19. The Holy Prophet (sallal laahu alaihi wasallam) said that he himself recites blessings on one who recites Durood on him.

20. Any one who wants to meet his Allah with a happy face must recite countless number of Durood Shareef.

21. Reward equivalent to a big mountain (Uhad) is given to one who recites one Durood.

22. All people will be presented to the Holy Prophet (sallal laahu alaihi wasallam) with their habits, natures and distinct manner, so it is obligatory for a man to recite maximum number of Durood.

23. Allah is Great and Almighty to forgive all sins of the reciter during the day and night when he recites Durood Shareef.

24. If any one meets a tragedy, he should recite Durood Shareef in countless numbers.

25. Reciting Durood is like giving something in charity.

26. Reciting maximum number of Durood kills all hardships.

27. Recite Durood Shareef in countless number on Friday, as it is presented to me
(the Holy Prophet Sallallahu Alaihi wa Sallam).

28. Bad deeds of 200 years (equivalent) are obliterated if a man recites 100 Durood on Friday.

29. Anyone who recites Durood will overcome all his troubles.

30. If the name of the Holy Prophet (sallal laahu alaihi wasallam) is mentioned and one who hears it but does not recite Durood Shareef, understand that he has forgotten the path to Paradise.

31. "I pray for all those who recite Durood on me", said the Holy Prophet (sallal laahu alaihi wasallam).

32. If any one recites Durood Shareef from any place, any part of the world from any distance, it actually reaches the Holy Prophet (sallal laahu alaihi wasallam) immediately. Allah Ta'ala has appointed several Angels who are given exclusive duty to collect all Durood Shareef and present the same before the Holy Prophet (sallal laahu alaihi wasallam) immediately.

33. Angels of Allah shower 70 blessings on a man who recites Durood once.

34. Whenever you hear the call of prayers (Azaan) you should recite Durood.

35. Wherever you are, from any quarter of the world, you must recite Durood as it reaches the Holy Prophet (sallal laahu alaihi wasallam).

36. Ablution is not complete if Durood is not recited on it (though the ablution) . 38. The Holy Prophet (sallal laahu alaihi wasallam) said to his wife that any one who hears the name of the Holy Prophet (sallal laahu alaihi wasallam) and does not recite Durood on him will not see the beautiful face of Prophet (sallal laahu alaihi wasallam) on the Day of the Judgement.

37. Sayyiduna Ali (radi Allahu anhu) reports that Rasoolullah (sallal laahu alaihi wasallam) said, "The real miser is he in whose presence I am mentioned and then he fails to recite Salat on me".

38. If a person recites 1 000 Durood Shareef daily, he will never die unless he himself sees his place in Heaven with his own eyes.

39. The Durood Shareef that is recited by the person is written with a Golden Pen on a Silver tablet by the Angels. The Angels then present this Durood Shareef to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) and proclaim, "O Habeeb of Allah! The son of such and such a person has presented this gift in your majestic court".

SDI-20TH ANNUAL SUNNI IJTEMA

Allah’s Pharmacy!!!

Allah’s Pharmacy!!!
“Allah is All-Knowing All-Wise"…Quran

(1)A sliced Carrot looks like the human eye The pupil, iris and radiating lines look just like the human eye...and YES science now shows that carrots greatly enhance blood flow to and function of the eyes.

(2)A Tomato has four chambers and is red. The heart is red and has four chambers. All of the research shows tomatoes are indeed pure heart and blood food.

(3)Grapes hang in a cluster that has the shape of the heart. Each grape looks like a blood cell and all of the research today shows that grapes are also profound heart and blood vitalizing food.

(4)A Walnut looks like a little brain, a left and right hemisphere, upper cerebrums and lower cerebellums. Even the wrinkles or folds are on the nut just like the neo-cortex. We nowknow that walnuts help develop over 3 dozen neuron-transmitters for brain function.

(5)Kidney Beans actually heal and help maintain kidney function and yes, they look exactly like the human kidneys.

(6)Celery, Bok Choy, Rhubarb and more look just like bones. These foods specifically target bone strength. Bones are 23% sodium and these foods are 23% sodium. If you don't have enough sodium in your diet the body pulls it from the bones, making them weak. These foods replenish the skeletal needs of the body.

(7)Eggplant, Avocadoes and Pears target the health and function of the womb and cervix of the female - they look just like these organs. Today's research shows that when a woman eats 1 avocado a week, it balances hormones, sheds unwanted birth weight and prevents cervical cancers. And how profound is this? .... It takes exactly 9 months to grow an avocado from blossom to ripened fruit. There are over 14,000 photolytic chemical constituents of nutrition in each one of these foods (modern science has only studied and named about 141 of them).

(7)Figs are full of seeds and hang in twos when they grow. Figs increase the motility of male sperm and increase the numbers of Sperm cells to overcome male sterility.

(8)Grapefruits, Oranges, and other Citrus fruits look just like the mammary glands of the female and actually assist the health of the breasts and the movement of lymph in and out of the breasts.

(9)Onions look like body cells. Today's research shows that onions help clear waste materials from all of the body cells. They even produce tears which wash the epithelial layers of the eyes.

(10)Sweet Potatoes look like the pancreas and actually balance the glycaemia index of diabetics.

(11)Olives assist the health and function of the ovaries
Then which of the favours of your Allah will ye deny? - [Quran 55:13]

SDI-20TH ANNUAL SUNNI IJTEMA

SDI-DAILY DARS

(1)JAB KHANA SHURU KARO to PAHALE BISMILLAH
PADHAA karo aur jab KHTM karo to
ALHAMDU LILLAH kaha karo[ADABE SUNNAT]
www.sdipro.blogspot.com

(2)JIS NEMAT ke AWWAL BISMILLAH aur AAKHIR
mein ALHAMDU LILLAH ho us NEMAT ka baare
me QAYAAMAT mein SAWAAL NAA hoga.
[ADABE SUNNAT]

(3)MASJID ka sabase AHAM ADAB ye hai ki MASJID
main DAAKHIL hokar SAWAB ki NIAYAT se
2-RAKAAT NAFIL TAHIYYATUL MASJID
ADAA kare.
[AS.]

(4)HUZUR SALLALAHU ALAIHI WA SALLAM ka TARIKE
KAR bhi yahi tha AAP JAB MASJID me tashrif laate to sabse
pahale TAHITUL MASJID ADA KARATE.

(5)TUM MEIN SE KOI MASJID mein DAAKHIL ho to
MASJID mein BAITHANE se PAHALE 2-RAKAAT
TAHIYYATUL MASJID ADAA kare
[ADABE SUNNAT]
SDISMS

(6)HUZUR NE FARMAYA BUKHAR ko BURA NAA
kaho isliye ki wah MOMIN ko GUNAAHO se
is TARAH PAAK kar deta jaise AAG LOHE ki MAIL
ko[IBNE MAJA]

(7)FARMAYA ki HAR BIMAARI ki DAWAA hai jab
BIMAARI ko DAWAA PAHUNCHAA di jati
hai to ALLAH TALA ke HUQM se BIMAAR
ACHHA ho jata hai
SDI.

(8)KHANA IS NIYAT se KHAAYE ki KHANA
IBAADAT ke liye KHAA RAHA hu NAA ki
SHAHWAT,HAWAS aur KHAWAHIS ke SUKOON
ke LIYE.[ADABE SUNAAT]

(9)HUZUR ne kaha ki
YE ALI ! JAB KHAANA SHURU karo
to pahale BISMILLAH padh liya karo aur jab
KHATM karo to ALHAMDU LILLAH kaha karo.SDI

(10)JAB TUM mein se koi KHAAYE to DAAYE HAATH
se KHAAYE aur jab tum mein se koi PIYE to
DAAYE se PIYE. [MUSLIM]
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(10)DAAYE HAATH se KHANA HUZUR SALLALAHU
ALAIHI WA SALLAM ki SUNNAT bhi hai kyunki
HUZUR ne HAMESHA DAAYE HAATH
se KHANA KHAYA hai
[AS]

(11)HAZRAT ABU SALMA FARMATE hai ki MUJHE
HUZUR ne FARMAYA ki BIMILLAH padh kar
DAAYE HAATH se aur APANE SAAMANE se KHAAO
[BUKHARI SH.]

SDI-20TH ANUAL SUNNI IJTEMA

HUZUR SALLALAHU ALAIHI
WA SALLAM ne IRSHAAD
FARMAYA ki YE YAKIN
RAKHO DUAA KUBUL hogi
ALLAH TALA GAAFIL DILO
ki DUAA KUBUL NAHIN
karta

HUZUR SALLALAHU ALAIHI
WA SALLAM ne IRSHAAD
FARMAYA ki JAB ALLAH
se DUAA karo to TUMHE
usaki KUBULIYAT ka
YAKIN HONAA CHAHIYE.
SDISMS.

HUZUR SALLALAHU ALAIHI
WA SALLAM SAADAGI
PASAND FARMAAI AUR
FAKR (GARIBI)IKHTIYAR
FARMAYA.[TIRMIZI]
Type JOIN PROSDI
send 9219592195

HUZUR SALLALAHU ALAIHI
WA SALLAM ne TAMAAM
UMR NAA TO MEZ PAR
RAKHKAR KHAYA aur
NAA hi MAIDA KI ROTI
KHAAI.
[TIRMIZI]
SDISMS TEAM.

KHAANE KI BARKAT KA
ZARIYA usase PAHALE
aur usake BAAD HAATHO
ke DHONE mein hai.
[ABOO DAWOOD]
Type JOIN SDIPRO
send 9219592195
SDI

DUAA ke BAAD HAATHON
ko MOONH par PHERANA
SUNNAT hai kyunki
HUZUR ALAIHIS SALAM
KHUD AISA hi
kiya karate the.
[ADABE SUNNAT
SDISMS.

The Recitation of the Holy Qur'an and its Excellence

I. Hadrat ‘Uthman reported that the Messenger of Allah has said, “The best among you is he who learns and teaches the Qur’an.” [Sahih Bukhari, Vol 2, Page752]

II. Hadrat Mu’adh al-Juhani reported that the Messenger of Allah has said, “Whoever recited the Qur’an and acts according to its contents, on the Day of Resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?!” [Musnad aHmad, Vol 4, Page 446]

III. Hadrat ibn Mas’ud reported that the Messenger of Allah has said, “Whoever recites a letter of the Book of Allah (the Qur’an) he will be credited with a good deed, and a good deed gets a tenfold reward. I do not say that Alif-Laam-Meem are one letter; but Alif is a letter, Laam is a letter and Meem is a letter.” [Sunan Tirmidhi, Vol 2, Page 119 - Sunan Daarimi, Vol 2, Page 320]

IV. Hadrat Bara’ reported that when a man was reciting Surah al-Kahf, with a horse tied up with two ropes at his side, a cloud overshadowed him, and as it began to come nearer and nearer his horse began to jump. He went and mentioned that to the Holy Prophet in the morning who said, “That was the sakinah which came down because of the recitation of the Holy Qur’an.” [Sahih Bukhari, Vol 2, Page 749 - Sahih Muslim, Vol 1, Page 268]

V. Hadrat Abu Sa’id al-Khudri reported that Hadrat Usaid ibn Huzair said that one night, when he was reciting Surah al-Baqarah with his horse tied beside him, it started jumping. But when he stopped reciting it also kept quiet. When he again resumed recitation it again started jumping. So he again stopped reciting and it also kept quiet. Then he again recited and the horse again started jumping. So he finished reciting, for his son Yahya was near it and he was afraid it might injure him. When he had moved him back, he raised his head to the sky and saw something like a canopy with what seemed to be lamps in it; and when he told the Holy Prophet of it in the morning he said, “you should have kept on reciting, O Ibn-e-Huzair, you should have kept on reciting.” He said, “I was afraid, O Messenger of Allah that it might trample on Yahya who was near it, so I went to him, and when I raised my head to the sky and saw something like a canopy with what seemed to be lamps in it, I went out but could not see them.” He asked, “Do you know what it was?” He said, “I do not.” He said, “Those were the angels who had drawn near to listen to your voice. If you had continued reciting, the people would have looked at them in the morning and the angles would not have concealed themselves from the people.” [Sahih Bukhari, Vol 2, Page 750 - Sahih Muslim, Vol 1, Page 269]

VI. Hadrat Abu Hurairah reported that the Messenger of Allah asked Hadrat Ubayy ibn Ka’b, “What do you recite (from the Qur’an) in the prayer?” He recited Ummul Qur’an (Surah al-Fatiha). The Messenger of Allah said, “by Him in Whose power my soul is, nothing like it has been sent down in the Torah, the Injil (Bible), the Zabur, or the Qur’an. It is the Seven oft-repeated verses and the Mighty Qur’an which I have been given.” [Sunan Tirmidhi, Vol 2, Page 115]

VII. Hadrat Anas reported that the Messenger of Allah has said, “Everything has a heart, and the heart of the Qur’an is Yasin. Allah records anyone who recites Yasin as having recited the Qur’an ten times.” [Sunan Tirmidhi, Vol 2, Page 116 - Sunan Daarimi, Vol 2, Page 336]

VIII. Hadrat ‘Ata Ibn Rabah reported, “I heard that the Messenger of Allah said, ‘Whoever recites Yasin at the beginning of the day, his desires will be fulfilled.’” [Sunan Daarimi, Vol 2, Page 336]

IX. Hadrat Ma’qal ibn Yasar al-Muzani reported that the Holy Prophet has said, “Whoever recites Yasin seeking the pleasure of Allah, his past sins are forgiven. So, recite it over those of you who are dying.” [Mishkat Sharif, Page 189]

X. Hadrat ‘Ali Hadrat reported: I heard the Messenger of Allah say, “everything has an adornment, and the adornment of the Qur’an is (Surah) al-Rehman” [Sahih Bukhari, Vol 2, Page 750 - Sahih Muslim, Vol 1, Page 271]

XI. Hadrat Abu al-Darda’ reported that the Messenger of Allah asked, “Are any of you incapable of reciting a third of the Qur’an in a night?” They said, “How could we recite a third of the Qur’an?” He said, ARABIC TEXT “Say, He is Allah, One” is equivalent to a third of Qur’an.” [Sahih Bukhari, Vol 2, Page 753 - Sahih Muslim, Vol 1, Page 268]

XII. Hadrat Abu Musa al-Ash’ari reported that the Messenger of Allah has said, “keep revising (the learning by heart of) the Qur’an, because I swear by Him in Whose control my soul is, it is more slipping away than a camel which is tied with a rope.” [Sunan Daarimi, Vol 2, Page 325]

XIII. Hadrat Sai’d ibn ‘Ubadah reported that the Messenger of Allah has said, “Anyone who recites (i.e. learns off by heart) the Qur’an and then forgets it will meet Allah on the Day of Resurrection in a maimed condition.” [Sunan Abi Dawood, Vol 2, Page 207]

IMPORTANT NOTES:

1. The Holy Qur’an (whether in salaah or outside) should be recited clearly, according to the rules of Tajweed. It should not be sung, as this is not allowed.

2. It is better to recite the Holy Qur’an by looking at it than off by heart. [Fatawa-e-‘Alamgiri]

3. It is Mustahab (act of great reward) to face the Qiblah, to wear nice clothes, to apply fragrance prior to the recitation of the Holy Qur’an.

4. When starting the recitation from the beginning of a Surah (outside of prayer) to recite, ‘Ta’wwuz’ (Au’dhu Billahi Minash Shaytanir Rajim – I seek the refuge of Allah from Satan, the cursed) is Mustahab.

5. When starting the recitation of the Holy Qur’an from the beginning of a Surah (outside of prayer) to recite ‘Tasmiyah’ (Bismillahir Rehmanir Raheem – Allah in the Name of, the Most Affectionate the Most Merciful) is Sunnah.

6. If one has started the recitation not from the beginning of a surah but from the middle of a surah, then upon commencing the recitation to recite both ‘ta’awwuz’ and ‘tasmiyah’ is Mustahab. [Bahar-e-Shari’at – Vol. 1]

7. If one has commenced reciting from Surah al-Tawbah (al-Bara’ah) then one should recite both ‘Ta’awwuz’ and ‘Tasmiyah’. If however, surah al-Tawbah comes in the duration of one’s recitation then one should continue and not recite the Tasmiyah. The commonly misunderstood ruling that if one starts the recitation from Surah al-Tawbah (al-Bara’ah) there is still no need to pray ‘Ta’awwuz’ or ‘Tasmiyah’ is wrong. The other misunderstood ruling is that Surah al-Bara’ah (al-Tawbah) comes in the middle of one’s recitation, then one should pray ‘Ta’awwuz’ but not ‘Tasmiyah’ is also wrong. [Bahar-e-Shari’at – Vol. 1, Chapter 3, Page 309]

8. In some places, (outside of prayer) some start the recitation with: “Laqad Ja’akum Rasoolum Min Anfusikum ...” But they do not recite Tasmiyah. This is wrong, as to recite Ta’awwuz and ‘Tasmiyah’ before this ayah (if this ayah is the first to be recited) is Mustahab.

9. Likewise, some in the khatm start the recitation with either of these five verses:

“Wa Ilahukum Ilahuw Wahid...” or
“Inna RehmatAllahi Qareebum minal Muhsineen…” or
“Ma kana Muhammadun Aba Ahadim mir Rijalikum…”

…but do not recite ‘Ta’wwuz’ nor the ‘Tasmiyah’. This is wrong.

10. If all the people in a gathering recite the Holy Qur’an loudly then this is Haram. Often in an Urs or Fatiha (khatm gathering), all the people recite the Holy Qur’an aloud. This is Haram. If there are a few people in a gathering then all should recite quietly. [al-Durr al-Mukhtar, Bahar-e-Shari’at]

11. When the Holy Qur’an is recited loudly in a gathering then it is obligatory on all the people present to listen, if the reason for the gathering was to recite the Holy Qur’an. Otherwise, if only one person listened to the recitation, then it is sufficient regardless if the others are busy in their work or not. [al-Ghunniyah, Fatawa-e-Razawiyyah, Bahar-e-Shari’at]

12. It is Fard-e-Kifaya to memorise the whole of the Qur’an. To learn off-by-heart Surah al-Fatiha and another small surah or three short verses (ayat) equivalent in length to one short surah or one long verse equivalent to three short verses is Wajib-e-‘Ain (necessary for each person individually, to learn).

13. One should differentiate in pronunctiation the following letters, when reciting the Holy Qur’an: ARABIC LETTERS Tha, Sin, Shin, Swad, Ta’, Twa, Dha, Za, Dwa, Ża, Alif, A’ (hamza), ‘Ain, Ha (from the throat), ha (lighter), Qa’, Ka’, Da’ and Dwa’, Jim, and Za’. Otherwise, if one did not pronounce each and every letter correctly with its unique characteristic, then the prayer will not count because of the changes that shall be made in the meanings due to incorrect pronunciation. [Bahar-e-Shari’at]

14. Those who are not able to pronounce letters correctly such as Ha’ (from the middle part of the throat), Twa, ‘Ain, Swad and so on, should try their utmost best, in fact it is obligatory that they make an attempt to rectify their recitation so that the pronunciation of the letters is correct. Otherwise, namaz will be rendered void. [Fatawa-e-Radwiyyah Vol. 3 Page 95 and in Radd al-Muhtar Vol. 1 Page 409]

15. We see many teachers in madressahs who have not learnt how to pronounce each and every letter of the Arabic alphabet correctly, according to its unique characteristic. Moreover, they have not acquired the knowledge pertaining to the correct way of the recitation of the Holy Qur’an, by neglecting the rules of Tajweed. [Some teachers recite the letters Arabic text dha’, za’, zwa’ asjeem; qaf as kaf; sheen as seen; ghayn as gaaf. This is an act of great sin.] Therefore, what they teach children is incorrect and they shall be held accountable on the Day of Resurrection for teaching others the incorrect manner of reciting the Holy Qur’an. In fact, some even touch the Holy Qur’an without being in the state of purification. This is indeed strictly forbidden and Haraam, as Allah Subhanahu wa Ta’ala has clearly stated in the Holy Qur’an:

لا يمسه إِلا المطهرون
“which none do touch, but the purified ones.” [Surah:56 – al-Waqi’ah, Verse:79]

16. Many who have memorised the Holy Qur’an off-by-heart (have become hafiz) recite the Holy Qur’an in such a hastily manner that one cannot differentiate between the letters, let alone the words! Such that one can only hear the ya’lamun and the ta’lamun and the rest of the words are not recited correctly. On top of this, the common folk feel pride in these huffaz saying that “such and such a person can recite the Surah in 1 minute!” to recite the Qur’an in such a hastily manner is strictly unlawful and Haram. [Bahar-e-Shari’at – Vol. 3 Page 306]

17. It is permissible, without any disapproval, to recite the Holy Qur’an in those times in which to perform salaah is Makruh-e-Tehrimi. These times are:

Approximately twenty-minutes after sunrise.
At zawaal time (mid-day) till the beginning time for Zohar.
Approximately twenty-minutes before sunset.
However, it is better that one does not recite the Holy Qur’an in these times. One should recite durud sharif (invoke blessings and salutations upon the Messenger of Allah) instead. [Bahar-e-Shari’at Vol. 3 Page 230, al-Bahr al-Ra’iq Vol. 1 Page 251, Radd al-Mohtar Vol. 1 Page 262]

MASAAIL OF ZAKAAT

Details of Each Section to be used in conjunction with the Calculation Spreadsheet.
Zakat on Pure Gold and Gold Jewellery
Zakat should be calculated at 2.5% of the market value as on the date of valuation (In our case we consider 1st of Ramadhan). Most Ulema favour the Market Value prevailing as on the date of Calculation and not the purchase price.
Zakat on Precious and Semi-Precious Stones
There is considerable contention on whether these are to be considered for valuation. In my humble opinion if they have a value, then they calculate towards your wealth, and it is on the wealth that Zakat is mandatory. However please consult with Moulvi, before acting on this section. Most Ulema contend that a diamond is a piece of carbon and its value varies, unlike that of gold or silver.
One may calculate the Saleable Value of Items-at-hand on the date of Zakat Calculation.

Zakat on Silver.
Zakat is to be paid on Silver in Pure form or Jewellery, Utensils, Decorative items and all household items including crockery, cutlery made of silver at 2.5% of the prevailing market rates.

Zakat on Cash and Bank Balances
Zakat should be paid at 2.5% on all cash balance and bank balances in your savings, current or FD accounts. The amount technically should be in the bank for one year. Usually it happens that the balance keeps on changing as per personal requirements.
You may make your best judgement and the best way is to pay on remaining amount on the day of calculation

Zakat on Loans Given, Funds, etc
Zakat is payable by you on loans you have given to your friends and relatives. It should be treated as Cash in Hand. You may deduct Loans Payable by you to arrive at the nett present value of your wealth. However, if you are in doubt, on the return of your money, then you may not calculate it as your wealth. You can add it to your wealth, if and when your receive your money.
Zakat is payable on all Govt Bonds, Public Sector Bond, paid-up Insurance premiums, your paid-up portion of Provident Funds, Govt Bills receivables, etc. Pls remember you need to be aware of what the sharia says about Insurance and other types of investments. It is outside od the scope of this Zakath Calculator.

Zakat on Landed Property
Zakat is not payable on personal residential House even if you have more than one and meant for residential purpose only. Also Zakat is not applicable on the value of Property given on rent irrespective of how many. However Zakat is payable on the rental income itself after deducting the maintenance and other expenses.
However if your intention of holding properties is to sell at a future date for a profit or as an investment, then Zakat is payable on the Market Value of the property. Also, if your intention of holding properties changes in the current year, I.e. from self use to business then you need to pay Zakat on that Property Value.

Zakat on Business:
This is for Business Persons only. No matter what business you are into, you've got to pay Zakat on all STOCK-IN-TRADE. The stock must be valued at its Landed Cost Price. If you have any bills receivable (sales given on credit) then you need to add the same towards calculations.
Deduct the Amounts due to your suppliers and deduct the loans on stock on the date of calculation. Dead Stock should be calculated on scrap value or its saleable value. Damaged stock should also be valued at its scrap value.
Be honest in the calculations, as ZAKAT is an INSURANCE on your STOCK directly from ALLAH and who better an insurer than Him.
There is no Zakat on Factory Buildings or any kind of machinery, but there is zakat on products produced in the factory (i.e. finished goods value). Please refer to a competent Moulvi or a scholar who can shed more light on your specific issues.

Zakat on Partnership Firms.
Zakat can be paid EITHER by the firm OR separately by the owners. If the firm is not paying, and the partner wants to calculate his share, he should take the amount standing to his capital and loan account as per the last balance sheet. Add his estimated share of profit till the date zakat is calculated.
This can only be estimated as it is difficult to calculate the exact profit or loss between an accounting year.
Zakat on Agricultural Product
Zakat is payable on all Agricultural produce including fruits, commercially grown flowers, vegetables and all types of grains at the harvest time itself. The passing of One year does not apply for agrultural produce. If there are two or more crops on the same land per year, then Zakat has to be paid as many times on the crop, irrespective of the time.
The Consensus formula for Zakat calculation on Agriculture is as follows:
On crops dependent purely on rain water it will be 10% of produce, On crops not irrigated through rain water but use Canal Water, Tank Water, Borewell and Open wells, the Zakat is 5% of the produce. For Crops dependent partly on Rain Water and partly on other water, the Zakat applicable would be 7.5% of produce.
Zakat on Animals
On all grazing animals like goats, sheep, camel, cows, broiler chickens, the consensus Zakat payable is one animal/bird for every 40 animals owned. However you may wish to give cash in lieu of the animal/bird itself.
Please consult your local Scholar or Maulvi or Imaam who can guide you to the right direction, or refer to books of Fiqh if you would like to have first hand confirmation of the situation.
Liabilities Deductions
If you have any pending tax payable to the govt, as of the date of Zakat Calculation, then the same may be deducted before arriving at the net worth. If you have taken any loans from any person or institution, and if you have not already deducted the same from any of the above sections, then you can deduct your Payables over here. Please be truthful, as Zakat is a sure way of protecting ones wealth if Zakat has been paid on it regularly and fully.

SDI-TAIBA TARBIYATI CAMP

SUNNI DAWATE ISLAMI's
TAIBA TARBIYATI CAMP
SDI CENTRAL ZONE me
ON:SUNADY 5-SEPT.
2pm TO 5PM
AT:AQSA MASJID PARK SITE
VIKHROLI-W MUMBAI MS
SHIRKAT FARMAKAR ILME DIN
HAASIL KARE.

JASHANE NOOZULE QURAAN

JASHANE NOOZULE QURAAN
SDI-CENTRAL ZONE me
21vi-SHAB-VIKHROLI
23vi-SHAB-BHANDUP
25vi-SHAB-GHATKOPAR /
SDI-MARKAZ ISMAIL HABIB
MASJID MUMBAI-3
27vi-SHAB-VIKHROLI-E
MULUND MUMBAI MS
29vi-SHAB-IIT /GHATKOPAR

SUNNI DAWATE ISLAMI
ki JAANIB se IJTEMAI ITEKAAF
MUMBAI mein
(1)JUMA MASJID MAHAGIRI THANE
(2)NOORANI JAMA MASJID VIKHROLI-W
(3)BILALI MASJID NEKURLA-E
(4)HILAL MASJID WADALA
(5)PALA GALI,DAWANI MASJID
ASHIQ SHAH BUKHARI MASJID PALAGALI
DONGARI MUMBAI
(6)JAMA MASJID VASAI DIST THANE




The niyyat for I’tekaaf:
Bismillaahi Dakhlatu Wa ’Alaihi Tawakkaltu Wa Nawaitu Sunnat-al-I’tikaaf.

In the Name of Allah I am entering (Thy House) and with faith on Thee and with intention of Sunnat-ul-I‘tikaaf.
Allah Subhanahu Wa Ta’ala says in the Holy Qur‘an :
“And do not touch the women when you remain in the mosques, for devotion.”
Hazrat Imam Hussain RadiyAllahu ‘Anhu narrated that the Holy Prophet Sallallahu Alaihi wa Sallam has said that the person who performed I‘tikaaf in the last ten days of Ramadhan is like the one who has performed two Hajj and two Umrah (received the reward of performing two Hajj and two ‘Umrah) (Baihaqi)
There are 3 types of I‘tikaaf:
Wajib: This is the I‘tikaaf of Minnat. This is when someone vows that if a certain task is completed then he will do I‘tikaaf for so many days. To Fast in this kind of I‘tikaaf is a necessity.
Sunnat Muakkidah: This is done in the last ten days of Ramadhan. For this one should be in the Mosque from Maghrib of the 20th day and should remain till the last Maghrib of Ramadhan. This kind of I‘tikaaf should be done by atleast one person in the community or else everyone will be held liable. Again, Fasting is essential in this I‘tikaaf.
I‘tikaaf Mustahab: This can be done throughout the year whenever one enters the Mosque and it ends whenever one leaves the Mosque. Just making the intention that ‘I intend to do Sunnat I‘tikaaf’ is enough.


Some Rules Regarding I‘tikaaf.

• Men should be in the Mosque for I‘tikaaf and women should be in one corner of the house, which they have reserved for I‘tikaaf.
• It is Haram for a Mu‘takif (person in I‘tikaaf) to leave the Mosque. If he does, then his I‘tikaaf will break, even if he did so by mistake. The same applies for women: if she leaves her place of I‘tikaaf, even though she remains in the house.
• It is permissible to leave the Mosque for natural reasons such as using the toilet or making Wudhu, etc.
• It is allowed for a Mu’takif to eat, drink or sleep in the Mosque and if he leaves the Mosque for this reason then the I‘tikaaf will break.
• It is not permissible for a person who is not in I‘tikaaf to eat or drink in the Mosque. However, if he needs to do these things, then he should perform intention of Nafl I‘tikaaf when entering the Mosque, then do some worship (Salah, Zikr, etc) and then eat.
• It is not forbidden for a Mu‘takif to speak, but he should rather engage himself in Tilawat and Zikr and not indulge in unnecessary chatting.
• There is no Qadha for Nafl I‘tikaaf but for the I‘tikaaf which is Sunnat Muakkidah, Qadha is required only for the day that the I‘tikaaf was broken, even if it was broken by mistake.

SDI-20TH SUNNI IJTEM-2010

SDI-SUNNI IJTEMA-10

FAZAAILE ROZA

HADEES NO.1:HUZUR SALLALAHU ALAIHI WA SALLAM ne IRSHAAD farmaya ki ROZEDAAR ke MOONH ki BOO ALLAH TAALA ko MUSHK se ZYAADA PASAND hai AUR ROZA DHAAL hai JAB TUM mein KOI ROZA RAKHE to NAA FUHASH BAAT kahe aur NAA SHOR kare aur AGAR koi use GAALI DE TO use CHAHIYE KI GAALI DENE WAALE se kah de ki mai ROZEDAAR hu.
[BUKHARI,MUSLIM]
HADEES NO.2:HUZUR SAIYADI AALAM ne IRSHAAD farmaya ROZA NISF SABR hai HAR CHEEZ ki ZAKAT hai aur BADAN ki ZAKAT ROZA hai.
[BARKATE SHARIYAT]
HADEES NO.3:RASOOLE KHUDAA SALLALAHU ALAIHI WA SALLAM ne IRSHAAD FARMAYA ki ROZEDAAR ka SONA IBAADAT hai usaki KHAMOSHI TASBIH hai uska AMAL MAQBOOL hai.
[BARKATE SHARIYAT]
HADEES NO.4:HUZURE AKRAM SALLALAHU ALAIHI WA SALLAM ka FARMAANE AALISHAAN hai QAYAAMAT ke din ROZAADAR ke liye SONE KA EK DASTARKHWAAN RAKHAA JAYEGA jis mein MACHALI HOGI,ROZAADAR us DASTARKHWAAN se KHAATE HONGE aur dusare log unko DEKHATE HONGE.[BARKATE SHARIYAT]

MAAHE RAMZAN MUBARAK

AALAMI TAHREEK SUNNI DAWATE ISLAMI
ki JAANIB se
MAAHE RAMZAN MUBARAK!
ALLAH RABBUL IZZAT HAME is BAA BARKAT
MAHINE mein IBAADAT karane aur ILME DIN
HAASIL karke us par AMAL ki TAUFIK ATAA
kare.SDI

SDI-AALAMI SALANA SUNNI IJTEMA

SHABE BARAAT

The Night of Deliverance
The fifteenth night of the month of Sha’baan, commencing with sunset, is a highly auspicious night. It is known as Shab-e-Baraat – tha Night of Deliverance from sins.

Authentic Traditions reveal that the account of a person’s activities of the last year is closed this evening and simultaneously fresh account is opened for the new year. In this night Allah passes of His Knowledge of every individual’s activities in the year ahead to the angels concerned.

It is revealed to us in Traditions that in this night Allah proclaims : Is there any seeker of deliverance from sins? Then I forgive him his sins. Is there any seeker of happiness ? Then I make him happy. Is there any seeker of provisions ? Then I provide him with provisions. Is there any seeker? Is there any seeker?

The giver is bent upon giving In this night. Where is the taker? If the taker is sleeping, he is the loser. Therefore, Allah’s Messenger (Blessing of Allah and Peace be on him), the Mercy for the universe, has advised is to keep awake the whole night and occupy ourselves in the recitation of the Holy Qur’aan, voluntary namaaz (Nafl), visiting the graveyard and putting forth supplications before the Almighty Allah for the fulfillment of our material as well as spiritual desires. It is set out in Traditions that three hundred gates of Allah’s Mercy are opened this night and all supplicants are granted their prayers except the polytheist, the sorcerer, the astrologer, the miser, the drinker of wine, malicious, the usurer and the adulterer. Therefore let everyone repent sincerely for his past misdeeds and wrong beliefs, make a vow to Allah that he shall never indulge in these and other vices and then stick to his vow in order fo derive the utmost benefit of the Divine Gifts showered in this night.

While visiting the graveyard, one must not indulge in idle talk, fireworks, and other absurdities. The time spent in this visit, including the time for coming and going, should not be wasted in trifles.

‘LAA HAV-LAA WA- LAA QUV-VA-TA IL-LAA BIL-LAA HIL A-LIY-YIL A-ZEEM’ at least forty times. Pray this after Asr and continue it till the Magrib Azaan. This will show credit entries at the end and beginning of your old and new accounts respectively. From sunset your life’s new year begins. Begin it with prayers. After the Nagrib Namaaz, offer six raka’at Nafl. Two at a time. Offer the first two raka’at with the intention (niyyat) of seeking Allah’s favour for granting you long and prosperous life.

The second two raka’at with the intention of warding off all calamities and the third two raka’at at with the intention that you may not be subjugated to the will of the creation for your needs.

After every two raka’at recite Suratul Yaaseen once or Suratul Iklas twenty-one times and then the Du’aa (Supplication) for the night. After the first recitation of the du’aa, seek Allah’s favour for granting you long, prosperous life, after the second, pray for warding off all calamities and after the third pray that you may not be subjugated to the will of the creation for your needs.

Take permissible food and drink in the night till dawn. Then observe fast for the next day, the 15th Sha’baan (you may abserve fast on 14th as well). This will bring you happiness and Allah’s favours in both the lives.

AADAABE NAMAAZ

HADEES SHARIF{1}:HUZUR SALLALAHU ALAIHI WA SALLAM NE FARMAYA NAMAAZ ko shuru WAQT mein ADAA KARANE mein ALLAH ki khushnoodi hai aur der mein maafi ki ummid.
[MUSLIM SHARIF]
HADEES SHARIF{2}:HUZUR SALLALAHU ALAIHI WA SALLAM NE FARMAYA YE ALI! TEEN KAAMON mein DERI NAA KARON.(1)NAMAAZ mein jab uska waqt shuru ho (2)JANAAZEIN mein jab wah TAIYAAR ho.(3)BEWAA AURAAT ke NIKAAH mein jab behtar JODAA MAUJUD ho.
[TIRMIZI SHARIF]
HADEES SHARIF{3}:HUZUR SALLALAHU ALAIHI WA SALLAM NE FARMAYA KI MAIN SAAT HADDIYON PAR SAJDAA KARANE KA HUQM DIYA HU PESHAANI aur DONO HAATHON aur GHUTANOH aur PAAV KE PAANJOH PAR aur ye ki ham AAPANE KAPADON AUR BAALON ko IKATHHAA NAA KAREIN
[BUKHARI SHARIF]

SDI-TAIBA TARBIYATI CENTRE

TAIBA ISLAMIC CLASSES

TAIBA ISLAMIC CLASSES ON 1-JULY 2pm TO 11pm
AT:SEAWOOD SOCIETY SHOP NO.2B/12/1,SECTOR-23
NERUL NAVI MUMBAI

SDI YOUTH EDUCATION CENTRE SUNNI DAWATE ISLAMI'S
TAIBA ISLAMIC CLASSES INSHA ALLAH ANKARIB
KHARGHAR,VASHI,GHANSOLI,AIROLI-NAVI MUMBAI
mein bhi SHURU hoga.

20th ANNUAL SUNNI IJTEMA

SUNNAT DAADHI

DAADHI HUZUR SALLALAHU ALAIHI WA SALLAM ki MAHBUB WA PYAARI SUNNAT hai,LIHAZA HAR MUSALMAN KO DAADHI RAKHNA ZARURI hai.DAADHI PAHALE AMBIYAA KIRAAM ki bhi SUNNAT hai.

DAADHI RAKHANA SUNNAT hai:-DAADHI MUSALMAAN ka KHAAS NISHAAN hai.
HUZUR SALLALLAHU ALAIHI WA SALLAM ne farmaya hai ki 10-CHEEZE PHITRAT se hai unamein
DAADHI BADHAANA bhi SHAAMIL hai.DAADHI BADHAANA TAMAAM AMBIYAA KIRAAM ki bhi SUNNAT hai kyunki TAMAAM ne DAADHI RAKHI hai aur MOONCHE KAM KARWAAI hai.

HADEES SHARIF:-HUZUR SALLALLAHU ALAIHI WA SALLAM ne farmaya MUSHRIKON(KAAFIRON)
ki MUKHAALIFAT karo yaani DAADHI BADHAAO aur MUCHHE kam KARO
[BUKHARI SHARIF]

SUNNAT ke MUTAABIK DAADHI ki MIKDAAR:-SUNNAT KE MUTAABIK DAADHI ki MIKDAAR EK MUSHT HAI ISASE ZAAED KO KATARWANA HUZUR SALLALAHU ALAIHI WA SALLAM ki SUNNAT hai.lihaza jab DAADHI EK MUSHT SE ZYAADA ho jaaye to use MUTTHI BHAR CHHOD KAR BAAKI KAAT DEIN taaki had se zyaada na badh jaaye HUZUR SALLALLAHU ALAIHI WA SALLAM aise hi kiyaa karte the.[TIRMIZI SHARIF]

SDI-CONVENTION ALL OVER INDIA

SDI-20th ANNUAL SUNNI IJTEMA

SDI-CONVENTION MUMBAI

SDI MARKAZI SUNNI IJTEMA

ANGHUTHI W ZEWAR KI SUNNATEIN W AADAAB

(1)HUZUR SALLALAHU ALAIHI WA SALLAM ne SONE KE
ZEWARAAT ki bajaaye CHAANDI ke ZEWRAAT
ISTEMAAL karane ki TAALIM DI HAI.
[ADABE SUNNAT]
(2)HUZUR SALLALAHU ALAIHI WA SALLAM CHAANDI ki
ANGUNTHI PAHNAA karte the US par AAPKA NAAM
MUBARAK KHUDAA HUAA tha.
[ADABE SUNNAT]
(3)ANGUTHI SIRF CHAANDI ki JAAIZ hai isake
ALAAWA har kism ki DHAATU YAANI TAAMBAA
PITAL,LOHA,STIL,JASTA WAIGRAH ki ANGUTHI
HARAAM hai.
[ADABE SUNNAT]
(4)DHAATU YAANI TAAMBAA PITAL,LOHA,STIL,JASTA
WAIGRAH ki ANGUTHI HARAAM hai
KUCH LOG LOHE ke CHHALLE PAHNATE
hai wah bhi HARAAM hai.
[ADABE SUNNAT]
(5)ISLAAM mein GHOONGHRUO aur GHANTIYON ka
ISTEMAAL MANA hai isliye koi AURAT PAAV
mein NA CHHAJAN PAHAN sakati hai NAA GHOOGHRUN
[ADABE SUNNAT]

HUZUR ALAIHIS SALAAM KA LIBAAS

NABI-E-AKRAM SALLALAHU ALAIHI WA SALLAM KI AADAT MUBAARAK THI KI JO SIDHA SADAA KAPDAA MAYSSAR AATA,ISTEMAAL FARMAA LETE aur KISI KHAAS KISM ke KAPADE ki TALAASH mein NAA RAHATE aur kisi HAAL mein UMDAA W BEHTAR KI KHAWAAHISH NAA FARMAATE YAANI JO LIBAAS ZARURAT ko PURA KAR DETAA.HUZUR ALAIHIS SALAAM KABHI KABHI AAPANE KIMATI aur UMDAA LIBAAS bhi PAHANAA hai magar JALD hi use UTAARKAR KISI ko ENAAYAT kar diyaa karte the.

HUZUR SALLALAHO ALAIHI SALAAM AAP AAMTAUR se CHAADAR,KAMIS aur TAHBAND PAHNATE the jo ki SAKHT aur MOTE KAPADE ke hote.bayaan hai ki aapaki chadar mein bahut se PAIWAND lage hote the jise AAP AUDHAA KARATE the aur FARMAATE MAI BANDAA hi hu aur BANDON JAISA hi LIBAAS PAHANATA hu.

RASOOLE AKARAM SALLALAHU ALAIHI WA SALLAM ki AADAT LIBAAS ke silsile mein BE-MISAAL thi jo mil gaya PAHAN LIYA YAANI UMDAA aur GHATIYAA DONO TARAH KA LIBAAS ISTEMAAL KIYA.

SDI-MARKAZI SUNNI IJTEMA

SUNNI DAWATE ISLAMI CONTACT PERSONS

SDI CONTACT PERSONS